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You don't know the power you have...I'd like to help

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wm pasz
Post Posted: Fri Aug 25, 2006 10:59 pm

Joined: 29 Jan 2006
Posts: 1219
Location: Toronto
From studying the progress of other North American industrial era social movements (the women’s liberation movement and African-American civil rights movements in particular) it seems to me that there is a similar pattern:

There is a long period of incremental progress – by “long” I mean several decades, centuries even. During this period opposition to the dominant social order is confined to certain pockets or interest groups within society. These may be quite vocal and committed but their dissenting ideas have not found their way into the mainstream of society.

The dissenters tend to be detached from the mainstream (they may be writers, academics, philosophers, etc.) who are not themselves situated in the oppressed group that they seek to help. They feel a sense of frustration that the oppressed are not embracing their ideas and seem resigned to their oppressed status and unwilling to rebel against the oppressors. Others are focused mostly on tending to the victims of the social order (engaging in charitable or philanthropic work).

During this period the dissenters operate, for the most part, within the established order, playing by its rules - engaging in activities that are considered safe or appropriate (pressing for legislative change, lobbying politicians, raising funds to help the victims of the system, imploring the rich to share with the poor, that kind of stuff) and staying away from attacks on the core values of the oppressive system or calls for fundamental changes in social relations. Their activities are not considered threats by the powers-that-be who perceive them as well-meaning do-gooders or harmless kooks. Generally, among these dissenters there is a reticence about pushing too hard and a sensitivity about timing (a sense that they must wait until “the time is right” to push more actively for aspects of their agenda that are particularly controversial).

Progress during this period comes in fits and starts. There are small victories and even the odd larger win but the core values of the existing order remain unchanged (the women’s suffrage movement of the early 1900’s is a good example – women finally got the vote but it would take several more decades for to achieve equality in education, workplace and other social relations). Sometimes the victories appear pyrrhic. Rights are gained on paper but little changes in the lives of the oppressed, sometimes things get worse (as in the Jim Crow era following the Emancipation Proclamation.

Eventually however, there is a flashpoint where the movement really gathers momentum and progress becomes very rapid – to a point where it seems like almost overnight the world is left standing on its head as long-enduring and widely held beliefs are cast off and previously unthinkable values become the new normal.

It seems to me that this flashpoint is caused by expression (written or spoken) of something fundamentally unjust about the system together with a demand for justice and equality. This differs from the earlier dissent in that it attacks the core values of the system and advocates immediate and tangible changes in social relations (i.e., racial integration, women’s equality, reproductive freedom). Unlike their milder, by-the-book predecessors, the flashpoint dissidents are not content to play by the rules of the established order. They recognize that the deck is stacked against them and that the rules are there to ensure their continued enslavement. They are not concerned about stepping on toes or getting noses out of joint and are not prepared to wait for an ideal time to advocate for radical change. See MLK’s Letter From Birmingham Jail for a fine example of this impatience.

Often these flashpoint-creating ideas and demands are considered radical and subversive, their proponents are labeled dangerous menaces who are out to shred the social fabric and destroy the social order. As in the past, some in the oppressed community share these views but others don’t. There is something in the ideas as now expressed that strikes a chord with many - something that stirs up long-dormant feelings of injustice, busts long-standing myths about the existing order and explains things that have never made sense to many but were simply accepted as “the way things must be”.

A few examples of expression that sparked social movements:

- Betty Friedan’s Feminine Mystique
- The take-no-prisoners speeches of Malcolm X
- Martin Luther King’s I Have a Dream
- The anti-establishment writing of Abbie Hoffman (which, among other things, gave momentum to the anti-war movement).

A sort of mental liberation takes place (see the first paragraph of Friedan’s book to see how brilliantly and simply she tapped the subconscious dissatisfaction with the existing order of an entire generation of women) and this is where you begin to see rapid movement as people begin to rise up against the oppressive system and behave in ways that signal that they are no longer enslaved by its belief systems and boundaries.

With the genie out of the bottle, criticism of the oppressive system and demands for change enter the mainstream of social discourse. People begin to talk about how things should be (articulating a new social paradigm) and begin living in line with the new paradigm. Ideas and practices that a few years earlier were considered outrageous become the new normal.

I think that in terms of socio-economic relations we are currently in the long period of incremental progress. We’ve been in it for over a century and that’s why we don’t really know we’re in it. If you look at our efforts at taking on the oppressive system, they resemble what I described above pretty much to a tee. We’ve pushed for legislative change, called for greater protections for the oppressed and more bandages for their wounds. We’ve lobbied politicians and asked the rich to be more generous with the poor. We’ve played it by the rules and within the box, criticizing the oppressive practices but not the oppressive beliefs or core values of the oppressive system. We’ve made some progress since our enslavement began in the early 1800’s but our gains have been sporadic and sometimes pyrrhic and our oppression continues – in fact, it seems that it is being stepped up.

What I think we are waiting for is the flashpoint event and this is something that I think could happen any day now or could be another hundred years away depending on who’s feeling inspired to kick the oppressive system and its core values in the ass in words that will resonate with people.

I think this could be accomplished quickly. There are a lot of us floating around with a lot of incendiary ideas in our heads - ideas about the inherent injustice of corporatism, its values and methods. We have a remarkable communications medium that the movement-builders of a generation ago couldn’t even dream of. It seems we are hesitant to put our thoughts “out there” because they seem so radical that we are afraid we’ll scare people or because we don’t have an alternative that is all nicely mapped out with all the i’s dotted and the t’s crossed. But that isn’t necessary. What seems to have worked before is affirmation of injustice, explanation and condemnation of its methods and further affirmation of what must be. (So affirmation, not administration is what’s important.)

I think that we must be bolder, more biting, more in-their-faces with our condemnation of the existing order and our affirmation of what as just society must look like. We need to articulate the the problem that has no name and talk about economic justice as an issue of justice and not just the wages and working conditions on the modern-day plantation. Then, I think, we will tap the deep vein of dissatisfaction and give life to a new vision of how things ought to be.

For myself, my aim is to do a full frontal attack on the “framework” (translation: prison) of contemporary workplace relations. For a while now it has been occurring to me that the workplace-as-we-know-it is an incubator for conformity and subservience. It’s where learn to submit and obey. It’s where we squander our talents and energies in mind-numbing tasks or mindless internecine conflict. It’s where we get brainwashed and stay brainwashed. Think about it: Every day, for several hours (in the case of many of us, for most of our waking hours) we behave as slaves of various types (some of us have more pleasant working conditions and a higher status in the community of slaves but we are, without question, slaves). Given the effectiveness of this ongoing slave schooling, I have to wonder whether any of us are capable of rising up to do much more than wipe our asses as long as the current paradigm of workplace relations (master/servant) continues unchallenged. Change the workplace order and the social order will follow – that sort of occurred to me a while ago and so I will spend the next few weeks/months/years crapping on the workplace order in the hope that I might stir something up that will change it.

I hope that others do similar things in relation to areas of our existence on this planet that don’t seem just to them and that need to be understood and condemned and where visions of a just alternative need to be explored and discussed. That is the reason that I’ve been so totally obsessive about the Internet and the reason that we created this web site (and it’s predecessors) – to make a place where the social order shifters of our era can evolve in the largest possible numbers. There are so many people out there with things to say, ideas to profer and visions of a different future to share. We have to get them out of their seats and past the self-esteem issues that a lifetime of brainwashing has inflicted.

The timeline, I believe, can be as long or as short as we want to make it. It’s up to us. The social movements of the 20th century should give us confidence in what can be made to happen in a short period of time if we are willing to step up and communicate on a fundamental level about fundamental things. Those movements made a lot of progress in a short span of time because somebody stepped up and said what was on a lot of people’s minds. I think that those movements stopped short of their ultimate goals because, despite the progress that was made in the area of racial and gender equality, we continue to live in a society where there is no economic justice. You can make a lot of progress getting legislation passed to guarantee your equality but as long as you are a subordinate in the economic sphere, you will continue to be exploited in slavish fashion.

Maybe we should look at the sphere of socio-economic j-ustice as the unfinished business of our justice-seeking predecessors – a final frontier for us to conquer.

_________________
Time is on the side of the oppressed today, it's against the oppressor. Truth is on the side of the oppressed today, it's against the oppressor. You don't need anything else. - Malcolm X
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atuuschaaw
Post Posted: Sat Aug 26, 2006 9:27 am

Joined: 29 Jan 2006
Posts: 781
Location: an ahwangan
Oh man, I love this r-evolution shit! Mr. Green

There are those who are finding new venues in these trying times and some of these people are being successful in changing the workplace order. In Vermont, Capital City Press announced the closing of it's operations in Berlin. This meant that most of it's 200 employees were to be layed off. However, members of Amalgamated Lithographers of America Local 1 had an alternative idea about their future. Thirty women and men set out to establish a new print shop -one that would be better rooted in the community and ultimately owned by the employees themselves.
Quote:
Montpelier, Vermont, March 6th 2005 -With a $30,000 feasibility study now complete, former Capital City Press workers are moving forward with a plan to launch a worker owned printing plant in central Vermont.

According to an Infoshop News release:
Quote:
If successful, these print workers will join such companies as Carris Reels, Croma Technologies, The Trust Company of Vermont, and King Arthur Flower as the latest addition to the growing list of employee owned Vermont businesses. In total there are 45 worker owned companies in Vermont, employing an estimated 2200 people. The vast majority of these are organized according to one of two dominant models. These are worker cooperatives, and Employee Stock Ownership Plans (ESOPs).

In my personal opinion, we are just beginning the next wave of worker ownership as an alternative to the model we are now "enduring"! The people will be the catalyst that changes the workplace order and the corporate/biz-u failed partnership will eventually decay and will only exist in the "annals" of business union history!

The people will be the ones who will get it right, and their future is so bright! Cool

_________________
"Speaking the truth in times of universal deceit is a revolutionary act." George Orwell
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Plutodog
Post Posted: Sat Aug 26, 2006 3:09 pm

Joined: 06 Feb 2006
Posts: 300
Location: Oregon
wm pasz wrote:
I think that we must be bolder, more biting, more in-their-faces with our condemnation of the existing order and our affirmation of what as just society must look like. We need to articulate the the problem that has no name and talk about economic justice as an issue of justice and not just the wages and working conditions on the modern-day plantation. Then, I think, we will tap the deep vein of dissatisfaction and give life to a new vision of how things ought to be.

For myself, my aim is to do a full frontal attack on the “framework” (translation: prison) of contemporary workplace relations. For a while now it has been occurring to me that the workplace-as-we-know-it is an incubator for conformity and subservience. It’s where learn to submit and obey. It’s where we squander our talents and energies in mind-numbing tasks or mindless internecine conflict. It’s where we get brainwashed and stay brainwashed. Think about it: Every day, for several hours (in the case of many of us, for most of our waking hours) we behave as slaves of various types (some of us have more pleasant working conditions and a higher status in the community of slaves but we are, without question, slaves). Given the effectiveness of this ongoing slave schooling, I have to wonder whether any of us are capable of rising up to do much more than wipe our asses as long as the current paradigm of workplace relations (master/servant) continues unchallenged. Change the workplace order and the social order will follow – that sort of occurred to me a while ago and so I will spend the next few weeks/months/years crapping on the workplace order in the hope that I might stir something up that will change it.

I hope that others do similar things in relation to areas of our existence on this planet that don’t seem just to them and that need to be understood and condemned and where visions of a just alternative need to be explored and discussed. That is the reason that I’ve been so totally obsessive about the Internet and the reason that we created this web site (and it’s predecessors) – to make a place where the social order shifters of our era can evolve in the largest possible numbers. There are so many people out there with things to say, ideas to profer and visions of a different future to share. We have to get them out of their seats and past the self-esteem issues that a lifetime of brainwashing has inflicted.

The timeline, I believe, can be as long or as short as we want to make it. It’s up to us. The social movements of the 20th century should give us confidence in what can be made to happen in a short period of time if we are willing to step up and communicate on a fundamental level about fundamental things. Those movements made a lot of progress in a short span of time because somebody stepped up and said what was on a lot of people’s minds. I think that those movements stopped short of their ultimate goals because, despite the progress that was made in the area of racial and gender equality, we continue to live in a society where there is no economic justice. You can make a lot of progress getting legislation passed to guarantee your equality but as long as you are a subordinate in the economic sphere, you will continue to be exploited in slavish fashion.

Maybe we should look at the sphere of socio-economic j-ustice as the unfinished business of our justice-seeking predecessors – a final frontier for us to conquer.


Thanks, Wm Pasz -- this is so good about all I can do is agree and re-read it. You've definitely got the touch and a knack for making the facts plain and simple.

I think we could put together several of your stories in one place as downloadable booklets and start spreading them (and you're not the only excellent writer on Uncharted). Add the url so that folks reading the hard copies will be attracted to the website and we can keep the movement going.

When folks who aren't tuned in to the internet start reading this kind of stuff and it starts to resonate, it should help grow that vital movement in the rank and file -- hell the churches too and other (non-union) places of work.

Wherever people show up to do social/work life (which is what politics is when you take the damned professional politicians out of it -- public life), copies of this should be available. And of course we need to be talking to them too.

Oh, one other thing that occurs to me is that it will be in these rank and file others that we will get a whole bunch of new ideas and additional details to help make the whole movement go, grow, and hum...plant the seeds, we gots lots of gardeners!

That ought to scare the hell out of the biz union bosses a lot more than our righteous insults and scattered attempts to reform our locals through elections and the combining of all efforts will work to exponentially expand the power of the people.

_________________
"I'm not a humanitarian,I'm a hell-raiser"
-- Mother Jones
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wm pasz
Post Posted: Sat Aug 26, 2006 8:08 pm

Joined: 29 Jan 2006
Posts: 1219
Location: Toronto
Thanks for all the encouraging feedback. Maybe this is one of those "sync" (synchonistic) moments? Earlier this week I was on a brief vacation in the Niagara area. By total fluke I came upon the Mackenzie Printery and Newspaper Museum, a tiny but most inspiring heritage site in Queenston (Ontario) that featured a whole line-up of printing presses - from the very primitive (pretty much what Gutenberg invented in the 1400's) to the mammoth Linotype presses that were used by major dailies right up to the 1970's before computers caught up with the printing industry.

As this printery is a "working press" it is possible for visitors to print some stuff off (short handbills and cards mostly) using pre-set type.

This is what came up on a card that I printed -

"The office of Printer seems to be of the utmost importance...a printer is indispensably necessary...He will be found to be of the utmost utility." John Graves Simcoe, August 12, 1791

(I also have a "contract" making me an apprentice printer of Mackenzie's. Among it's terms: Yikes those guys were so dedicated it's scary!)

But more seriously, it seems that the power of the printed word and those who are able to put it in circulation has never been lost on those in power (Simcoe was the first Governor of what was then called Upper Canada).

So all this considered I sort of had this odd feeling today when I read A's post about the worker-owned newspaper. That's how it all began - independent printers (not tied to corporate interests) existed in remarkable numbers at one point in time and were part of a thriving and opinionated people's press (anyone interested in more about this should check out The Creation of the Media by Paul Starr, a very rich and readable history of North American media). There was even a thriving labor press (which, incidentally, did not feature pictures of chubby suited-up union leaders calling for partnership with corporations).

The rug was pulled out from under the people's press by the corporatists and now its seems that we have the opportunity to pick up where we left off and thumb our snoots at the corporate media. Time to return the media to the people. No point in wasting any time.

Plutodog, I will take you up on your suggestion to reproduce some of the stuff that I and others on this site have written in booklet form (as pdf's that can be printed off or downloaded). But I have one favour to ask: Will you help select the material that you think is particularly relevant? And maybe help group certain articles together that might make a good compilation (around a particular theme)? All the rest of you are more than welcome to do likewise. (Everyone who helps will get credit for editing. Cool)

I'm not sure if you are familiar with our previous (MFD) site. An archive of its contents is available at http://www.m-f-d.org. A good way to browse some of the material that may be of most interest is to:

Click the "browse" tab.
In the "category" box, click any of the following:

- Weekly
- General
- Opinion
- Toolkit
- UFCW

Set the "author" box to "all" and "results per page to 50. This will give you a wide range of some of the best stuff that appeared on the old site. The opening sentence of each article will give you some idea of what's each one is about. (The "Swiss Chalet" and "Backroom Chronicles" are each a 6 part series about a galling betrayal of service industry workers that occurred here in Ontario in the 1980's).

Any ideas you have about titles, formats, graphics (there's really a lot you can do with pdf's these days), don't be shy.

Of course, if you'd like to write some of your own material, don't be shy about that either. Wink

_________________
Time is on the side of the oppressed today, it's against the oppressor. Truth is on the side of the oppressed today, it's against the oppressor. You don't need anything else. - Malcolm X
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